The Fourth Sunday of the Easter Season – April 30, 2023   

known, liturgically, as Jubilate Sunday  (“Rejoice”)

 

Our Joy in Jesus

            A struggling family cleaning out the basement of their home stumbled upon what is known as the “Holy Grail” of comic books.  It was a most fortuitous find that ultimately saved their home from foreclosure.  A near mint-condition copy of Action Comics No. 1, the first in which Superman ever appeared, was discovered as they were going about the painful task of packing up a home.  That home had been in the family since the 1950s. “The bank was about ready to foreclose,” said Vincent Zurzolo, co-owner of ComicConnect.com and Metropolis Comics and Collectibles in New York. “Literally, this family was in tears. The family home was going to be lost and they were devastated. They couldn’t figure a way out of foreclosure, so they started packing things up.   Eventually they ended up in the basement, sifting through boxes – trying to find more packing boxes – and they stumbled on eight or nine old comic books.  Most of the comic books in the box were worth between $10 and $30 but one – dated June 1938 and depicting the Man of Steel lifting a car above his head – was extremely rare.   That issue, which originally sold for 10 cents, is considered to have ushered in the age of the superhero.   It’s a tremendous piece of American pop culture history,” Zurzolo said.   As the couple researched the value of the comic books, they were shocked to learn online that ComicConnect.com recently had brokered the record-breaking sales of Action No. 1 copies for $1 million in February and then $1.5 million one month later. “You couldn’t have asked for a happier ending,” Zurzolo said. “Superman saved the day.”

            The significance of a joyful experience can frequently be measured by the distance between “the before” and “the after.”   Before their “joy” this family faced the gloom and despair of home foreclosure and financial ruin.   Afterward, their troubles were over and happiness reigned supreme…..at least for a while.    They went from foreclosure to great fortune.   

            Of course, the message of the Gospel represents a far greater joy for us, as Christians, than finding an extremely rare comic book.   Before our “joy in Christ,” we were estranged from God and condemned to hell because of our sins.   But God promised to change our spiritual fortunes forever.    Jesus came into the world and exchanged His heavenly position for my spiritual poverty and yours.  He thus effected the most dramatic swing of human fortune imaginable.   He took total responsibility for the guilt and curse of all our sins, and has guaranteed full forgiveness, total redemption and everlasting life to all of us through Spirit-given faith in His life, death and resurrection for us.   That’s why the Christian Gospel really is the “good news of great joy” which the angels proclaimed on the night of Jesus’ birth to humble shepherds.   And – through the Scriptures – they announced that joy in Christ, to us too as we rejoice in God’s redeeming grace in Jesus today!

            Traditionally, the Christian Church has designated the fourth Sunday of the Easter Season as a special day on which to concentrate on the true “joy” which we, as Christians, have in our hearts and lives by virtue of Christ’s death and resurrection for our salvation.   Over the years this particular Sunday has come to be known as “Jubilate Sunday.”   “Jubilate” is the Latin word for “rejoice;”   it is found (underlined) in the first verse of our Psalm reading for today, Psalm 66, which has customarily been read in Christian churches down through the centuries on this “Rejoicing Sunday.”

            In today’s First  Lesson we will explore the familiar account of the conversion of the Philippian jailor.  Here we’re going to find two examples of Christian joy.  First, the joy of Paul and Silas who, though unfairly imprisoned, rejoice in being able to suffer for Christ’s sake.  They demonstrated that joy through their prayers and hymns.   Second, we’ll encounter the Philippian jailor who, once He had come to believe in the true God (v. 34), brought his entire family to believe in Christ.  He rejoiced in the new-found salvation that God had given to them.

            In this morning’s Epistle Lesson and Sermon Text we hear Paul express his joy in Christ.   He also encourages his hearers to remain joy-filled Christians, even in the face of adversity (Paul was in prison at the time).   Our sermon theme will be “The Real Joy in Christ that Only a Christian Can Know.”

            Today’s Gospel Lesson is the one that was routinely read in the early Church on this 4^th Sunday of the Easter Season.   In our reading Jesus is speaking to His disciples in the upper room on Maundy Thursday, He predicts His death and their sorrow over it, but He also promises that their sorrow would be turned to incredible, overwhelming joy once He rose from the grave.    Christ also speaks to us in this lesson encouraging us to pray to the Father in His (Jesus’) name with the confidence that, for His sake, our prayers always will be heard and answered in the best way possible.   In addition He assures us that we can enjoy a spirit of peace in this life, even in the midst of all sorts of troubles and problems, since we believe in Him as our Savior Who overcame sin, death, and this world to assure us of eternal life in heaven.  

            This morning’s Children’s Lesson centers on the joy the Apostle Peter had in his heart, and which He knew was also in the hearts of those Christians to which he was writing.  His joy was not based on his earthly circumstances, but on the forgiveness and eternal salvation that He had (and we have) through faith in Jesus Christ our Savior.

 

 

 

Grace Lutheran Church Welcomes You To Worship  –  If you are a first-time guest today, we are honored that you’ve chosen to worship with us this morning.  If you have been with us before, we’re glad to have you back with us to worship our Savior, Jesus Christ!  The order for our worship service is printed in this service bulletin.  You will find that our worship is made up of three essential ingredients:  praise, instruction from God’s Word, and prayer.  We sing our praise to God for all of His gracious blessings.  We receive instruction from His Word in our various Scripture Lessons and through the Sermon.  Our prayersconsist of expressions of repentance for our sins, plus requests for God’s forgiveness, guidance, and continued blessings.  We trust that God will bless you through His Word as we worship today.

 

 

 

Grace Lutheran Church of Northwest Arkansas

is affiliated with the Wisconsin Evangelical Lutheran Synod, a church body which spans the United States and Canada, and which also operates a number of foreign missions.

Our Vision:      Extend God’s Kingdom through His Word, serving each Soul.

Our Mission:  Share the Gospel, Encourage Faith, and Prepare Souls

through Worship, Education and Fellowship.

 

 

 

Pre-Service Prayer – O Lord God, Almighty Creator, from Whom every good and perfect gift comes, You have bountifully blessed me across the course of my life.   You have preserved me in Your Word.  You have provided for my bodily needs.   You have protected me from spiritual harm and have kept me in the true Christian faith.  For your abundant goodness to me, I humbly praise and thank You.  In the days and years that might lie ahead for me, I implore You to continue to bless me with Your abiding presence, Your Fatherly protection, and Your guidance in all areas of my life.   I submit myself to Your gracious will, with the confidence that You will use me, as Your humble servant, in whatever ways will serve to further Your glory and Your kingdom. Bless and enrich my faith as I hear Your Word today, and receive my heart-felt praises and generous, first-fruits offerings, in the name and for the sake of Jesus Christ, Your Son, my Savior and Lord.  It is in His name that I pray.   Amen.

 

 

The portions of God’s Word used in this worship flyer have been taken from The Holy Bible, Evangelical Heritage Version 

Copyright 2019,   The Wartburg Project, Inc.   All rights reserved.

Used with permission.     Music and lyrics, as needed, are used with permission via OneLicense.net #A712831

 

 

Pre-service prayer                                                                                                                  Pre-service music

 

We Praise Our God

 

The Introduction and Invitation To Worship

 

The Opening Hymn                                                                                                                “Rejoice, the Lord Is King” (CW 322)

Text: Charles Wesley, 1707-1788
Music: John Darwall, 1731-1789;   Tune: Darwalls 148TH, 66.66.88

 

Rejoice, the Lord is King! Your Lord and King adore;  Mortals give thanks and sing, and triumph evermore;
Lift up your heart, lift up your voice;   Rejoice, again I say, rejoice!

 

Jesus, the Savior, reigns, the God of truth and love;   When He had purged our stains He took His seat above;
Lift up your heart, lift up your voice;   Rejoice, again I say, rejoice!

 

His kingdom cannot fail, He rules o’er earth and Heav’n,    The keys of death and hell are to our Jesus giv’n;
Lift up your heart, lift up your voice;   Rejoice, again I say, rejoice!

 

He sits at God’s right hand till all His foes submit,   And bow to His command, and fall beneath His feet:
Lift up your heart, lift up your voice;   Rejoice, again I say, rejoice!

 

Rejoice in glorious hope! Jesus the Judge shall come,   And take His servants up to their eternal home.
We soon shall hear  th’ archangel’s voice;    The trump of God shall sound, rejoice!    Amen.

 

After which the Congregation will rise for

 

The Invocation

 

Pastor              We begin this service in the name of the Father

 

Congregation  Who gave His Son into death for us and raised Him in glory on the third day;

 

P:         And of the Son

C:         Who laid down His life only to take it up again on the third day;

                       

P:         And of the Holy Spirit

C:         Through Whom Christ was made alive,   + Who as worked and sustains saving faith in our hearts, +   Who

            lives in us now through the Word,   +   and Who will one day give life to our mortal bodies.

 

P:        Amen.

 

The Psalm for Today                                                                                                  Psalm 66, selected verses

 

P:  Shout for JOY to God,  all the earth!             

C: Sing the glory of His name;   +   give to Him glorious praise!

 

P:  Say to God, “How awesome are Your deeds!   So great is Your power that Your enemies come cringing before You.

C: All the earth worships You and sings praises to You.  +  they sing praises to Your name.

 

P:  Bless our God, O peoples,  let the sound of His praise be heard.

C: He has kept our soul among the living   + and has not let our feet slip.   +   For You, O God, have tested us;     +   You have tried us as silver is tried.

 

P:  Come and hear, all you who fear God;   I will tell you what He has done for my soul.

C: I cried to Him with my mouth;     +   And high praise was on my tongue.

 

P:  If I had cherished iniquity in my heart, the Lord would not have listened.    But truly God has listened;    He has attended to the voice of my prayer.

C: Blessed be God, because He has not rejected my prayer   +    or removed His steadfast  love from me!

 

 

We Make Confession Of Our Sins To God

 

Pastor:     As we approach the Lord in worship today, let us all confess our sins and seek God’s forgiving mercy:

 

Congregation:       O Lord, hear my prayer,   +    Listen to my cry for mercy   + and in Your faithfulness, come to my relief.   +    Do not bring Your servant into judgment,   +   for no one living is righteous before You.

  +    Answer me quickly, O Lord;    +    my spirit fails.   +     Do not hide Your face from me,   +    For I have put my trust in You.    +     Show me the way I should go,   +   for to You I lift up my soul.  +    Teach me to do Your will,   +   for You are my God.

 

Almighty God, merciful Father,   +    I, a troubled and repentant sinner    + confess that I have sinned against You  in my actions, thoughts and words.    +    I have not loved You with all my heart;   +    I have not loved others the way I should.   +    I have not been a faithful steward  of the time, abilities, opportunities and resources    +    which You have entrusted to my care.    +   I have not always been eager and willing to worship You, serve You, or learn from You as I ought.   +     My transgressions,  whether deliberate or done out of ignorance    +    are too numerous for me to recall.   +   I know that because of them   +    I deserve Your punishment  both now and eternally.    +    But I truly am distressed by   +   and deeply sorry for my sins.    +   And so I implore You,  for Jesus’ sake,   +   to have mercy upon me   +   and to forgive me,   +   a poor, sinful being.

 

Pastor: Jesus says to His followers:    “If you forgive anyone his sins, they are forgiven.”    Do you believe this word and promise of your Savior?

 

Congregation: Yes, I believe.

 

Pastor: Then according to the command and promise of our Savior, Jesus Christ, and in His place, I forgive you all your sins, in the name of the Father, and of the Son, and of the Holy Spirit.    Amen.     Be at peace

once more with your God, assured that you are a dear child of God and an heir of eternal life in heaven through faith in Christ Jesus.

 

Congregation: O Lord, my God    +   I called to You for help   +   and You answered me.   +   I thank You for the love You have shown me  in Jesus Christ, my Savior.    +   Through Him You have rescued me from the

guilt and curse of my sin.   +   Renew me now, through Your Holy Spirit    +   that I might faithfully fight against all temptation,   +   correct whatever wrongs I can,   +   and live in the peace of Your forgiveness.   +    Let my life be filled with Your love and praise.   +   Now and forever.   +    Amen.

 

The Congregation sings                                                                                                                                                         to the tune of

                                                                                                    “Come You Thankful People, Come”   (CW 613)

 

 

Blessed Holy Trinity,   Glorious in Your majesty,   Father, Spirit and the Son –   Savior-God, the Three-in-One –

From sin’s curse You set me free   Heaven’s mine – eternally.  

All I am, to You I owe,   Source from Whom all blessings flow.    Amen.

 

 

Our Prayer for This Morning   

 

Lord God, Heavenly Father,   +   You hold us in the palm of Your gracious hand,   + and You promise to always support and bless us  – as we continue to love and trust in You. + Father, so much of what we experience in this sinful world    +   threatens to rob us of the joy that should be in our hearts as Your beloved children.   +   So, please, through Your Holy Spirit,   +   keep us strong in our faith,   +   growing our godliness through faithful use of Your Word,   +   that we might continue rejoice every day   +   in the forgiveness and everlasting life that are ours in Christ, our Savior, + Who – along with You and the Holy Spirit – live and rule as the One, true God,   + now and forever.   + Amen.

 

 

We Give Our Attention To God’s Word

 

The First Scripture Lesson                                                                                                                                                       Acts 16:16-34

 

16 Once when we were going to the place of prayer, a slave girl met us. She had a spirit that foretold the future, and she made a large profit for her owners by fortune-telling. 17 As she followed Paul and us, she kept crying out, “These men are servants of the Most High God, who are proclaiming to you the way to be saved.” 18 When she kept doing this for many days, Paul became so annoyed that he turned to the spirit and said, “I command you in the name of Jesus Christ to come out of her!” And it came out at that very moment.

 

19 When her owners saw that their hope of making money was gone, they seized Paul and Silas and dragged them into the marketplace before the authorities. 20 They had brought them to the magistrates and said, “These men are throwing our city into a state of confusion. They are Jews, 21 and they are teaching customs that are not lawful for us to accept or practice, since we are Romans.”

 

22 When the crowd also joined in the attack against them, the magistrates tore off their clothes and ordered them to be beaten with rods. 23 After they had beaten them severely, they threw them into prison and ordered the jailer to guard them securely. 24 Because he received such a command, the jailer threw them into the inner prison and fastened their feet in the stocks.

 

25 About midnight Paul and Silas were praying and singing hymns to God, and the prisoners were listening to them. 26 Suddenly there was such a violent earthquake that the foundations of the prison were shaken. Instantly all the doors were opened, and everyone’s chains came loose. 27 When the jailer woke up and saw that the prison doors were opened, he drew his sword and was about to kill himself, because he thought that the prisoners had escaped. 28 But Paul shouted with a loud voice, “Don’t harm yourself, because we are all here!”

 

29 The jailer called for lights, rushed in, and fell down trembling in front of Paul and Silas. 30 Then he brought them outside and asked, “Sirs, what must I do to be saved?”

 

31 They said, “Believe in the Lord Jesus and you will be saved, you and your household.” 32 They spoke the word of the Lord to him and to everyone in his home. 33 At the same hour of the night, he took them and washed their wounds. Without delay, he and all his family were baptized. 34 Then he brought Paul and Silas into his house and set food before them. He rejoiced, because he and his whole household had come to believe in God.

 

 

The Epistle Lesson                                                                                                                                              Philippians 4:1-23

 

So then, my brothers, whom I love and long for, my joy and crown, in this way keep standing firm in the Lord, my dear friends.

 

2 I appeal to Euodia and I appeal to Syntyche to come to an agreement in the Lord. 3 Yes, and I ask you, true coworker, bring these women together, who contended alongside me in the gospel, as did also Clement and the rest of my coworkers, whose names are in the book of life.

 

4 Rejoice in the Lord always! I will say it again: Rejoice! 5 Let your gentleness be known to everyone. The Lord is near. 6 Do not worry about anything, but in everything, by prayer and petition, with thanksgiving, let your requests be made known to God. 7 And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus.

 

8 Finally, brothers, whatever is true, whatever is honorable, whatever is right, whatever is pure, whatever is lovely, whatever is commendable, if anything is excellent, and if anything is praiseworthy, think about these things. 9 The things that you learned, received, heard, and saw in me: Keep doing these things. And the God of peace will be with you.

 

10 I rejoice greatly in the Lord now that you have revived your concern for me once again. Actually, you were concerned, but you had no opportunity to show it. 11 I am not saying this because I lack anything; in fact, I have learned to be content in any circumstances in which I find myself. 12 I know what it is to live in humble circumstances, and I know what it is to have more than enough. I have learned the secret of being content in any and every situation, while being full or hungry, while having plenty or not enough. 13 I can do all things through Christ, Who strengthens me. 14 Nevertheless, you did well by becoming partners with me in my affliction.

 

15 You Philippians know that in the beginning of your experience with the gospel, when I left Macedonia, not one church shared with me in the matter of giving and receiving, except you alone. 16 Even while I was in Thessalonica, you sent help more than once for my needs. 17 Not that I am seeking a gift, but I am seeking the fruit that adds to your account. 18 I have been paid in full, and I have more than enough. I am fully supplied since I’ve received from Epaphroditus the things that came from you, a sweet-smelling fragrance, an acceptable sacrifice, well-pleasing to God. 19 And my God will fully supply your every need, according to His glorious riches in Christ Jesus. 20 Now to our God and Father be glory forever and ever! Amen.   21 Greet every saint in Christ Jesus. The brothers who are with me greet you. 22 All the saints greet you, especially those who are from Caesar’s household. 23 The grace of the Lord Jesus Christ be with your spirit. Amen.

 

after which the Congregation will rise, for the reading of

 

 

The Gospel Lesson                                                                                                                     John 16:16-24

 

16 “In a little while you are not going to see Me anymore, and again in a little while you will see Me, because I am going away to the Father.”

 

17 Therefore some of His disciples asked one another, “What does He mean when He tells us, ‘In a little while you are not going to see Me, and again in a little while you will see Me,’ and ‘Because I am going away to the Father’?” 18 So they kept asking, “What does He mean by ‘a little while’? We don’t understand what He’s saying.”

 

19 Jesus knew that they wanted to ask Him about this, so He said to them, “Are you trying to determine with one another what I meant by saying, ‘In a little while you are not going to see Me, and again in a little while you will see Me’? 20 Amen, Amen, I tell you: You will weep and wail, but the world will rejoice. You will become sorrowful, but your sorrow will turn to joy. 21 A woman giving birth has pain, because her time has come. But when she has delivered the child, she no longer remembers the anguish, because of her joy that a person has been born into the world.

 

22 “So you also have sorrow now. But I will see you again. Your heart will rejoice, and no one will take your joy away from you. 23 In that day you will not ask Me anything. Amen, Amen, I tell you: Whatever you ask the Father in My name, He will give you. 24 Until now you have not asked for anything in My name. Ask, and you will receive, so that your joy may be made complete.

 

The Apostles’ Creed

 

I believe in God, the Father Almighty, Maker of heaven and earth.   And in Jesus Christ, His only Son, our Lord;  Who was conceived by the Holy Ghost;  Born of the virgin Mary;  Suffered under Pontius Pilate;  Was crucified, dead, and buried;  He descended into hell;  The third day He rose again from the dead;  He ascended into heaven;  And sitteth at the right hand of God, the Father Almighty; From thence He shall come to judge the quick and the dead.   I believe in the Holy Ghost;  The Holy Christian Church, the Communion of Saints;  The forgiveness of sins;  The resurrection of the body;  And the life everlasting.  Amen.

 

After which the Congregation may be seated for

 

The Children’s Lesson                                                                                                                                                          I Peter 1:8-9

 

8 Though you have not seen him, you love him. Though you do not now see him, you believe in him and rejoice with joy that is inexpressible and filled with glory, 9 obtaining the outcome of your faith, the salvation of your souls.

 

Real Joy Comes From Knowing We Have Been Saved

 

 

The Hymn of the Day                                                                                                            “Joyful, Joyful, We Adore You”   (CW 169)

 

Joyful, joyful we adore You,   God of glory, God of love!

Heav’n and earth bow down before You,   Praising You, our Lord above.

You our Father,   Christ our Savior,    With the Spirit faith provides,

Life eternal we’ve been granted, gracious gift that e’er abides.

 

You are giving and forgiving,      Ever glorious, Ever blest.

Source of every kind of blessing,    Giver of eternal rest.

You have claimed us as Your children  Heaven’s heirs through faith alone

In the Rock of our salvation,   Jesus Christ, our Lord, Your Son.

 

Lord, receive our prayers and praises, weak and humble though they be.

Yours the power, Yours the glory,   Both today and endlessly.

None beside You, None before You, God of mercy, full and free.

Father, Son, and Holy Spirit, ever blessed Trinity.    Amen.

 

after which the Congregation will rise for

The Pre-Sermon Salutation

 

Grace and peace be yours in abundance through the knowledge of God and of Jesus Christ, our Lord!   May the words of my mouth and the meditation of our hearts be pleasing in your sight, O Lord, our Rock and our Redeemer.  Amen.

 

Sermon Text                                                                                                                                                   Philippians 4:4

 

4 Rejoice in the Lord always; again I will say, rejoice.

 

The Real Joy That Only A Christian Can Know

the Congregation  will REMAIN SEATED for the post-sermon blessing

 

Pastor May our Lord Jesus Christ Himself, and God our Father, Who loved us and by His grace gave us eternal

encouragement and good hope, encourage your hearts and strengthen you in every good deed and word.  Amen.

 

 

We Present our Prayers and Offerings to the Lord

 

Offerings will be received this morning through offering plates passed among those who have gathered here for worship.     However, for those viewing this service online,  we offer you the following suggestions for providing God with Your thank-offerings through our ministry:     

1) You can mail a check (no cash, please) to our church address  (415 N. 6^th Place, Lowell, AR 72745); or

2) You can donate through our website:  www.gracelutherannwa.com

 

Our Offerings of Love to our Lord

 

As the offerings are brought to the altar, the Congregation will rise for

 

The Prayers of the Church        

 

P:        Lord God, on account of Your rich mercy poured out on us through Jesus Christ our Savior, hear our prayers. Continue to look graciously on us and Your whole Christian Church on earth.

 

C:       We rejoice in the freedom from condemnation   +   and in the redemption that is ours through Christ.   +   Because of Jesus’ saving work   +   we are Your treasured possession.    +   We thank You for all those persons in our past +   which You used to proclaim to us   +   the Gospel of the crucified and risen Savior,   +    and which caused faith to arise in our hearts.

 

P:         As the Gospel continues to be proclaimed throughout the world, we pray that the leaders of its many nations would make the kind of decisions, O Lord, that reflect Your love for the whole human race.  Guide and protect our nation’s citizens from all harm – physical and spiritual.   Also cause all the governments of the world to work for the well-being of all people.   We especially pray that You would move the world’s leaders to give the Gospel free course in their lands, so that it might find fertile ground in the hearts of all who hear it.

 

C:         We also pray for our own congregation,   +   that in our Christian lives we might consistently walk   + not according to our sinful flesh, +  but in accord with Your Spirit,   +   caring for one another,   +    and showing generosity toward all those whose needs are evident.   +   Enable us also to look outside these walls where we worship,    +    to the many other treasured souls all around us     +   for which Christ also went to cross,   +    and lead us to do all within the means that You have given us   +    to proclaim Jesus’ love to them.

 

P:         Through Holy Baptism and the ministry of Your Word, as well as the Lord’s Supper we became – and have remained – members of Your family of faith.   As we reflect upon this great blessing, move us to joyfully raise our hearts and hands in grateful and faithful service to You – the God of our salvation. 

 

 C:        Bless all who worship and serve You through this House of God.   +    Let Your Word touch the lives of everyone here   +    as we meditate upon the mysteries of Your great love for us in Christ Jesus.    +   Help us also to remember our responsibility    +    to work together with the other congregations of our Synod,   +   in order to see to it that the Gospel is proclaimed   +   throughout our country and around the world.   +  Also, watch over our Synod’s missionaries and lay workers +    who have gone out into the world on our behalf with the Gospel of Jesus.

 

P:         Lord, we know that the devil will do his upmost to ruin our lives on this earth and our hope for going to heaven.    When Your children are damaged by the struggles of this life continue to strengthen and sustain them with the blessed assurance that they are Your treasured possession, and that You are always working for their earthly and eternal good.  Allow them always to know the joy of living for and serving You, and the peace of salvation that is assured to us and all who believe, through Christ our Savior.

 

We pray this morning for those in our church family who are in nursing homes or who are housebound.   We also pray for our those  brothers and sisters within our church and extended family who are facing health and personal problems ranging from cancer to diabetes, from vision disorders to fibro- and polymyalgia, from respiratory distress to heart disease, from depression to various physical injuries and their complications …… and other ailments and afflictions, as well as loneliness, marital and family problems, employment and financial difficulties, and more.   

 

We are so small, so frail, so powerless to manage life’s many challenges and even life’s ordinary situations.    Lord, please help all those we know and care about who are in need – granting them Your gifts of healing and health, support and success….and the continuing assurance that You are fully aware of their personal and spiritual needs, and that You have the ability and commitment to meet those needs….. indeed, that You have a perfect plan for the lives of every one of us (whether or not we understand and appreciate it), and that You will never take us into any circumstances in which You will not work hings out, in the end, for our best personal and Spiritual interests, and particularly for Your glory and honor.

 

Hear us also as each of us brings our personal and private praises, requests and petitions before You.

 

Silent Prayer

 

P          And finally, heavenly Father, please answer our prayers according to Your will, not because we earned or deserve any of Your blessings, but because of Jesus our Savior who has also taught us to pray:

 

C:         Our Father,  Who art in heaven    +    Hallowed be Thy name.    +    Thy Kingdom come.  +    Thy will be done,  on earth as it is in heaven.   +    Give us this day our daily bread.  +  And forgive us our trespasses     +    as we forgive those who trespass against us.     +  And lead us not into temptation.     +     But deliver us from evil.    +    For Thine is the kingdom  +    And the power     +  And the glory    +   Forever and ever.   Amen.

 

The Benediction

 

P:         Brothers and sisters, go in peace.   Live in harmony with one another.   Serve the Lord in gladness.

 

The LORD bless you and keep you

The LORD make His face to shine upon you and be gracious to you.

The LORD look upon you with favor, and give you His peace.   Amen.

 

 

The Closing Hymn                                                                                                                            Hymn 321

                                                                                                   “Savior, Again to Thy Dear Name We Raise”

 

1 Savior, again to thy dear name we raise  With one accord our parting hymn of praise.

Once more we bless thee ere our worship cease,   Then, lowly bending, wait thy word of peace.

 

2 Grant us thy peace upon our homeward way;   With thee began, with thee shall end the day.

Guard thou the lips from sin, the hearts from shame,   That in this house have called upon thy name.

 

3 Grant us thy peace, Lord, through the coming night;    Turn thou for us its darkness into light.

From harm and danger keep thy people free,   For dark and light are both alike to thee.

 

4 Grant us thy peace throughout our earthly life,   Our balm in sorrow and our stay in strife.

Then, when thy voice shall bid our conflict cease,   Call us, O Lord, to thine eternal peace.

 

Announcements

 

Recently At Grace       Last Sunday’s Worship: 58     Online: 12     Sunday Bible Class: 26    Online views: 18      Sunday School:  4       Budgetary Offerings:  $1590         Online Budgetary Offerings:   $763.23

Tuesday Bible Class:   16     Wednesday Bible Class:   5 men (plus 18 online views);   5 women

 

Serving Next Sunday             Elders: Vic Walker, Steve Stone         Fellowship: Debbie and Pastor Huebner

Ushers:   Fred Cusanelli, Chris Roberts, Trent Schroeder       Altar Guild:   Harriet Johnson, Tina Wambold  

Video: Dale Johannes

 

Looking Ahead For our Church-Family This Week

Today            Jubilate (Joy) Sunday Worship , 9:30 a.m.                                    Fellowship Period, 10:40 a.m.  

                             Bible Class/Sunday School time, 11:05 a.m.              Youth Confirmation Class, 12:15 to 1:30 p.m.

May 02 (Tues)     Morning Bible Class, 10:30-11:30 a.m.

May 03 (Wed)     Midweek Bible Class, 6-7 p.m.

May 06 (Sat)        Outreach Visits, 10 a.m

May 07  (Sun)      The 5^th Sunday of the Easter Season  9:30 a.m.  with Communion

                             Fellowship, 10:45   Bible Class/Sunday School 11:05    Youth Confirmation Class, 12:15 to 1:30 p.m.

 

Rummage Sale Announcement…..In three weeks our Women’s Group will sponsor a  rummage sale…..on May 19-20.   If you’re one of those persons who does an annual “spring cleaning” of your home, would you please keep our rummage sale in mind?   Even if you don’t do a “spring cleaning,” if you have items you could donate to our rummage sale, that would be very much appreciated.   At the request of our women’s group, please bring your times at least the week prior to the sale, so they can be marked and sorted properly.   In fact, we’ll accept early drop offs from this point forward.  Please speak with Pastor about this if you need to get into the gym.

 

This Week’s Bible Classes:   

Today: More of Jesus’ Parables (The Wedding Seats, the Great Banquet, The Two Sons, and The Tenants)

Tuesday (10:30-11:30am)   Ecclesiastes…..Growing Older and Death

Wednesday (6-7pm)   Women…Bad Girls of the Bible   Men….Christian Freedom/Adiaphora

 

Outreach Calling SATURDAY  ….Please join us this coming Saturday at 10:00 a.m. to make visits to non-churched families nearby our church, or if you could help at another time or day, please speak with Pastor.

 

Ascension Day Special Worship Service Reminder  – It’s less than one month away…..but we want to remind and encourage you that on Thursday evening, May 18^th we will conduct an Ascension Day service, beginning at 7:00 p.m.    Please make a note of this on your calendar so you will be able to join us for this often-overlooked, but spiritually significant celebration on the Christian church’s calendar.

 

Daily Devotions for Your Smart Phone, Computer or Tablet – “What About Jesus” (www.whataboutJesus.com) is a web site operated by our Synod.  It provides short,  morning devotions sent straight to our smart phones each day via an email address.  Each devotion is Biblically faithful and takes about a minute to read.  They arrive around 4 a.m, so you can start your day with it.   Just go to the web address, and click “Subscriptions” on the top line.   Simply follow the directions from there.   After providing some information to identify you, you’ll be sent an email with directions to complete the sign up process.  It takes a moment, but you will be blessed daily by these devotions.

 

Fellowship Volunteers Needed    Would you be willing to volunteer to prepare after-worship coffee, drinks, and light snacks?   A sign-up poster is on the gymnasium/fellowship hall bulletin board.  We could really use some additional volunteers over the next few months.  Reimbursement of $25 per week for expenses is available to help defray costs.  (It comes through our “donation jar.”)

Grace Lutheran Church

Adult Bible Study, 2023

 

The Parables of our Lord

Divine Truths From Real Life Stories

The Role And Interpretation Of Parables

What is a parable?

Definition of a parable

It is…….
– not a fable
– not a myth
– not a proverb
– A parable, by common definition, is an aid for teaching.

 

Many of us also have learned this definition:   “A parable is an earthly story with a heavenly meaning.”

Look up the following Scripture references. In what way were parables effective in the given situations?

 

            *           Luke 20:1-19

            *           2 Samuel 12:1-8

            *           Luke 14:25-33

 

 

How Jesus Used Parables

Look up Matthew 13:31,32.   There’s no explanation of what this short parable means.   Why did Jesus often speak in parables rather than simply stating the facts?

 

 

• Jesus used parables not to mask the truth, but to cause His hearers to search for it.

 

 

• Parables are more interesting than “abstract” theological discussions. They are also easier for people to relate to, and to remember.

 

 

 

• Jesus used parables in discourse with His enemies so that they would have no clear statements from Him to use against Him. Look up Mark 4:10-12.  

 

• For those who were hardened in their refusal to acknowledge the truth of Jesus’ message and identity, parables served to hide the truth from them and act as a judgment against them.   Look up Matthew 21:43-46. Who is Jesus addressing here? (see v.23)     What is He clearly saying to them?    Why did He use a parable to make this point?

 

The Gospel of John has no parables. Mark has only one that is unique to his book.  The majority of our parables, then, come from Luke’s and Matthew’s Gospels.   A few are also found in the Old Testament.

 

 

The  Interpretation Of Parables

The following principles should guide us as we seek to interpret the parables of Jesus:

1. The parables are not merely charming little stories about the “way things always are.” They explain ways in which God operates, or ways in which He expects His followers to live for Him. Matthew 13:11 tells us that parables explain certain aspects of the Kingdom of God to us; namely, God’s just and gracious dealings with sinful man.  Also, keep in mind the main thought or leading idea of the parable as given by Christ himself, or the context.
2. Always pay careful attention to the immediate context of the parable. Parables typically answer a question or address a particular situation that its hearers are facing.   What prompted Jesus to speak the parables offered in the following references?

• Luke 7:41-50

 

 

• Matthew 12:29
• Luke 10:25-37

 

3. All the features of the parable are subordinate to the leading idea. The interpretation of details must fit the main thrust of the story. Consequently, not every part of a parable needs to be interpreted. Some parts simply supplement the story.    The parable itself should be studied along with the context to determine what is the one main point at issue (this is often called the “tertium”).   For example in Luke 18:1-8, what might you conclude about God if you focused primarily on the description of the judge?   What, however, is clearly the main point of this parable?

 

 

 

4. Parables are not to be used to establish doctrine. Parables support other clear doctrinal passages.
5. Finally, the interpreter should be familiar with the history, geography, culture and customs of Bible times to properly interpret the parables. Familiarity with Jewish marriage customs, the practice of wine making, the art of farming in ancient Israel, etc. will help us to better understand the parables.

Parables:    Divine Truths From Real Life Stories

            Section One: The Work And Worth Of The Gospel

(The sower & the seed;   the weeds;

the mustard seed and yeast;   the hidden treasure/pearl)

            Section Two: God’s Great Expectations

(The two debtors;   the lost sheep;   the unmerciful servant;

the good Samaritan;     the tower builder & warring king;

the shrewd manager;   the unworthy servants;   the 10 minas)

            Section Three: By Grace Alone; By Faith Alone
            (The searching shepherd/woman/father;   the persistent friend;

the pharisee and the publican;   the laborers in the vineyard)

Section Four: Preparation For Judgment
            (The rich fool;   the narrow door;    the seats at a wedding feast;

the great banquet;    the wedding banquet;   the net;

foolish & wise virgins;   the tenants)

 

Section Five:   Miscellaneous and Lesser-Known  Parables

(The Parable of The Patched Garment And The Wineskins;   Children In The Marketplace;

Parables Proving The Person Of Christ;   The Empty House;   The Owner of the House;   Clean and Unclean;   Lost Sheep and Dogs;   The Yeast of the Pharisees;    The Rock and the Keys;    The Lamp of the Body;   

The Fruitless Fig Tree;   The Wise and Foolish Builders)

 

 

 

Section One:    The Work and Worth of the Gospel

The Sower, The Seed, And The Soils

(Matthew 13:3-23; Mark 4:2-20; Luke 8:4-15)

To understand this parable, note that farmers in Jesus’ day simply broadcast the seed on untilled ground and then scratched the seed into
the soil with a crude plow.   A footpath of soil hardened by foot traffic, often ran around the perimeter of the field.

This parable and others seek to explain the nature of and operation of the “Kingdom of God” or “The Kingdom of Heaven”. What do these passages tell us about God’s kingdom?

 

 

 

• Luke 17:20,21
• John 18:36,37
• Romans 14:17

We define “God’s Kingdom” as his gracious rule in our hearts through his Word.
What four results followed the farmer’s sowing of his field? (Mark 4:2-8)

Read Mark 4:10-12.  For Jesus’ enemies, what purpose did these parables serve?    What “secret” did the disciples know that enables them to understand the parables?

In verses 13-20, Jesus explains this parable to his disciples.     In the first case, Satan takes away the word before it has a chance to sink in.     Give examples of how the devil can take the Word away.

In the second case, why would someone “receive it [the Word] with joy, but have no root”?    What are some of the issues/things in life that, spiritually-speaking, cause a shallow root system that, in turn, leads to the rather rapid death of a faith that initially seems to thrive?    

 

Agree or Disagree……..A person like this person never had genuine faith in the first place.

 

In the third case, explain how worries and mixed-up priorities can choke out God’s Word in human hearts.

In the last case, what does Jesus mean when he says that the Word produces different amounts of fruit in people’s lives?   Why is it dangerous to assume that all believers should produce the same amount of fruit in their lives?

This parable not only speaks to four types of hearers, but describes each of us individually as well. In what way is that true?

Our mission purpose, as a Christian Church, is to make and maintain disciples of Christ.   How does a proper interpretation of this parable help us understand what we are to do?

The Growing Seed (Mark 4:26-29)

On the basis of the previous parable, should we assume that some people are to receive credit for their salvation because they were “good soil” and accepted the Word whereas others rejected it?   This parable shows us that the life that comes from a seed of grain, and spiritual life that comes from the seed of God’s Word, are both mysteries.

What warning can we take from this parable when we are tempted to tamper with or dress up God’s Word to make it more appealing to human hearts?

What comfort can we take from this parable as we seek to sow God’s Word in human hearts with sometimes fumbling efforts or little outward “success”?

The Weeds (Matthew 13:24-30; 36-43)

Jesus uses another familiar illustration from the agricultural world. How did Jesus explain this parable? (vv.36-43)

Why is it dangerous to say, “We’re going to get rid of all those people in our congregation who act like unbelievers”?

How does this parable help us to understand and deal with the disturbing fact that there are hypocrites even in Christian congregations?

 

Often we wonder “why” things in this world are so evil.   Verse 28 gives a succinct answer……

The Mustard Seed and the Yeast (Matthew 13:31-35)

The mustard plant here pictured is not the 18 inch plant that grows in our garden. The oriental mustard plant can reach the height of a tree one year from planting (J. Dwight Pentecost, in his book The Parables Of Jesus, claims that he has a picture of a one-year-old mustard tree, 32 feet high!)

Knowing Satan’s opposition to God’s kingdom, an understandable question is “What will become of God’s kingdom if Satan so vigorously seeks to destroy it?”     How does this parable answer that question?

The Bible speaks of the Gospel as something considered by many to be “foolishness”, “weak”, and “lowly” (1 Corinthians 1:27,28).    For example, Baptism and the Lord’s Supper are regarded by many as mere rituals or symbols.    When we speak about these Sacraments as “Means of Grace” through which God powerfully works, we are often met with skepticism and even ridicule.   What evidence do we have, however, that these things are not as weak as they seem?

The parable of the Yeast in the dough focuses in on the way in which the Gospel works, which is similar to the working of yeast amid dough.   Yeast works internally, and yet its work is all-pervasive and is readily observable.

How does this parable speak to the person who assumes (or presumes), “I can love however I want, as long as I believe”?

                                   
The Hidden Treasure And The Pearl of Great Price

(Matthew 13:44,45)

It was not uncommon for people in Bible times to bury part of their wealth as a means of keeping it secure in times of war or political unrest.    People in ancient times placed an unusually high value on pearls, similar to how we might value gold, diamonds, or other precious gems today.

Does this parable teach that God’s kingdom is something that we obtain by giving up other things?   (See Isaiah 55:1,2)

Does this parable teach us to hoarde the Gospel once we find it? (Mark 16:15)

This parable DOES teach us something about our attitude toward the Gospel. Namely, what?

 

 

 

Section Two:    God’s Great Expectations

The Two Debtors (Luke 7:36-50)

The basis for this parable is an incident that occurs during a dinner Jesus attends at the home of a Pharisee named Simon.

What makes you wonder about the sincerity of this man’s invitation to Jesus? And if he did not invite Jesus out of true respect, why did he invite him?

The woman who enters Simon’s home is called “a woman who had lived a sinful life.” She was probably a prostitute. Pharisaic law made being touched by such a woman an act of defilement.

In addition, what kind of rabbi would accept an expensive perfume gift when it was undoubtedly purchased with sin-tainted money!? Why did Jesus allow this sorry, sobbing scandalous human being to even get near him?

What spiritual point does the parable make? What should it particularly have meant to Simon?

It was common hospitality in Eastern cultures to provide water for guest to wash their feet, to greet guests with a polite kiss, and to anoint the guest’s head with oil (considered by most to be an act symbolizing joy and festivity). Not only did Simon neglect to do this, but this sinful woman – in contrast — went beyond what was customary.

Do we ever consider ourselves less in need of forgiveness than others?   When?   Why?

In what ways do we view certain sinners with disgust?   How should we be viewing them?

How would you have reacted to that woman?   Would you have been embarrassed?   Would you have thought she went overboard?    When does showing love for Jesus become excessive?    What is easier- To fall short of showing love for Jesus or to go too far?

 

The Lost Sheep (Matthew 18:10-14)

What was on the disciples’ minds that leads us into chapter 18? (See verse 1) What does this question tell us about their attitude and character?

Verses 10-14 contrast the disciple’s attitude and goals with God’s. The angels who “always see the face of my Father in heaven” rejoice whenever a sinner repents.  What is Jesus’ point in this verse?

Contrast the attitude of the heavenly Father in this parable with that of the disciples in verse 1.

How does this parable influence how we look at others? How we look at ourselves? How we approach our ministry as a church and as individuals?

The Unmerciful Servant (Matthew 18:21-35)

Jesus had just finished discussing how to deal with someone who has sinned against us. Peter has a question that seems quite natural, given the preceding conversation. “How many times shall I forgive my brother when he sins against me?”

 

We need to give Peter credit for the right motives, but the wrong mechanics.   Pharisaic law demanded that one forgive two times, or three times if you wanted to exceed the standard.   Peter also knew the law of love should prompt a Christian to be more forgiving than that. Even more than twice as forgiving. It seems he was anticipating Jesus to give him an answer somewhere between 3 and 7.    

 

Note that Jesus’ use of the number “seventy times seven” was a Jewish idiom and was understood to mean an innumerable amount.  

10,000 talents = millions of dollars
A few hundred denarii = A few dollars

 

What are some excuses we use to justify being unforgiving?  

The parable gives us the reason why we are expected to forgive innumerable times.    What is the number one motivating factor that makes the victim of a sin able to forgive the sinner. see Matthew 6:12; Ephesians 4:32; Colossians 3:13

“he and his wife and his children and all that he had be sold . . .” The selling of a debtor who was not able to pay was not unusual in ancient times.     “I will pay back everything.” A flat-out lie. Don’t many people think the same thing when it comes to salvation? Good works cannot pay God back for sins in our life.

The Roman Catholic church uses v. 34 as a proof passage for purgatory. Why is that not a legitimate interpretation?

What’s wrong (and dangerous) with this statement? “I just can’t forgive him/her for what he/she has done!”

                                                           

The Good Samaritan (Luke 10:30-37)

To understand why Jesus spoke this parable, read verses 25-29. Why did this expert in the law ask the question, “And who is my neighbor?”      What’s wrong with the lawyer’s question?

 

Look at Deuteronomy  6:5 and  Leviticus 19:18.     What is emphasized in both passages?    Why the emphatic repetition of “all?”   What will prompt such love?  (See I John 4:1)

 

In verse 28, the Greek word for “do this” means “keep on doing, never fail, never give up, never slip, never let go.”   What is Jesus’ point in telling the lawyer, “Do this and you will live?”   (Also, see Galatians 3:21)

Jesus’ parable is His answer to the man’s question. To understand this parable better, we want to note the following:

 

 

 

• A priest was the highest and most repsected religious leader in Israel.
• The Levites were temple workers; both the priest and the Levite therefore could well be considered as model, God-fearing Jews.
• The Samaritans and Jews hated each other; the Jews considered the Samaritans as half-breed low-lifes because they were of mixed blood (Jewish and native Canaanite); Samaritans considered the Jews to be arrogant and overbearing. A Jew would have nothing to do with a Samaritan, and vice versa.

 

What reasons might that Priest and Levite have for not stopping to help that wounded man?     Could their “reasons” be viable, spiritually speaking?  

 

The main point of the parable is stated in verse 36.   What is it?

Many misinterpret this parable. They assume that Jesus was teaching us to be kind to people. Acutally, this parable holds no comfort for us at all. Because it convicts us, just as it convicted that expert in the law…………of what?

This account points out sinful man’s wrong assumption that God is satisfied with our keeping common standards of basic, decent behavior.   What ARE God’s standards?    Can we “Go and do likewise?”     If not, how can we have any hope of pleasing God?

In what ways are we, at times, like the Levite and priest?    In what ways would you like to be more like the Good Samaritan?    How is Jesus the true Good Samaritan?

 

 

The Tower Builder And The Warring King (Luke 14:25-35)

This parable leads the crowd following Jesus to consider whether they are willing to pay the price of living in this kingdom as a disciple of Christ.

In what sense does the call to follow Jesus include a call to “hate” even those close to us? How is it a call to “hate” even our own life?

Today, we hear the phrase “a cross to bear” and we think of something difficult we have to live with. However, in Jesus’ day, carrying a cross meant much more. It meant . . . what?

Why is it important to “count the cost” of discipleship?

According to this section of Scripture, who IS qualified to be a disciple?    Are you qualified?    Justify your response.

The Parable Of The Shrewd Manager (Luke 16:1-13)

After focusing on God’s desire to save sinners, Jesus teaches his disciples how to live in such a way as to show that rescuing souls is their main objective as well.

 

In Eastern business practice, as long as a manager collected what his owner demanded, he was free to take any added percentage for himself. Therefore, it is possible that even with the discounts the manager offered, he still returned the amount that his owner originally demanded. Regardless, the manager lost out on money that could have been his. About what was the manager most concerned?

Why did the owner “commend” the manager?

There’s no question that dishonesty was involved in this man’s plan.  However, that is not the point of Jesus’ parable. Jesus wants to bring attention to the shrewdness of the manager, and for his disciples to take note.

In verse 8, who are the “people of this world?” (see Psalm 17:14)   Who are the “people of light?” (see Ephesians 5:8)   Why would people of the light want to be shrewd in dealing with people of the world?

You have a neighbor that moves in and you find out he and his family are atheists. What are some ways you can be “shrewd” in dealing with him? What factors will determine how “shrewd” you become?

Agree or Disagree:      The manner in which I use my wealth on this earth determines to what degree God will bless me with more. (see 2 Corinthians 9:6)

What is the main point of this parable?

NOTE: Heaven is a gift. It has nothing to do with how we use our money. However, our use of wealth in a God-pleasing way may RESULT in many people being in heaven to welcome us one day.

 

Unworthy Servants (Luke 17:7-10)

In verses 1-6 of chapter 17, Jesus has just given some examples of the stringent demands of obedience that those who follow Him must follow.   When they expressed their intimidation at such high standards, Jesus comforted them by telling them that, though their faith was small, yet because their faith was in him, it was powerful enough to enable them to  great things for God!

This short parable, however, speaks to a different concern: the human tendency to judge our faithfulness to God on the basis of how we stack up compared to others. There’s always someone less faithful than we are.   Often we are able to find that person in our lives.   What does this parable say to us when we start to compare ourselves to others?

What are the evil consequences for me, for others, and for God when I conclude, “you know, compared to most people, I’m a pretty faithful Christian”?

The Ten Minas (Luke 19:11-27)

If someone gave you $l000.00 extra dollars, what would you do with it?
            1. Invest it aggressively.
2. Put it in an insured bank account.
3. Stuff it in a mattress because you don’t trust banks.

The setting of this parable is that Jesus and his disciples are nearing Jerusalem on his last journey. Many believed Jesus would now establish His kingdom in Jerusalem.   The story of Zacchaeus, just previous to this parable, points out the commitment to Jesus that accompanies a life of faith.   Zacchaeus gave half of his possessions to the poor and paid back those he had cheated four-fold.   The parable is all about faithfulness.   Perhaps Jesus spoke this parable in Zacchaeus’ home.

Who’s the man who went into a far country and promised to return again?  Who are the servants?   Who are the people who say, “We don’t want you to rule over us?”   What’s the distant country?    What’s meant by the interval between when the nobleman left and would return?

(Verse 13)  a mina was about three months wages.   What does the mina that each servant received before the nobleman left in the parable represent?  (see John 20:22).   It could also be the means of grace God’s servants are to use faithfully until the end of the age. I Tim. 6:20.   What are we to do with the mina until Jesus returns again?

In Biblical numerology the number ten, incidentally, consistently represents perfection or completeness.

The faithful servants in the parable showed their faithfulness by investing the money given to them by their master wisely and profitably.    How can we show our faithfulness as God’s servants?

Should we expect tangible or visible rewards already now on earth?

 

What does Jesus mean in verse 26?

Should we be afraid of the Last Day when the Lord calls us to give an account?Section Three:    By Grace Alone…By Faith Alone

 

The Searching Shepherd, The Searching Woman, The Searching Father (Luke 15:1-32)

What precipitated these three parables? (v. 2)

These parables sharply contrast the attitude of the Pharisees toward sinners with God’s attitude toward sinners. How did a stereotypical Pharisee regard a “sinner”? What do these parable teach us about how GOD regards a sinner?

NOTE: Verse 7 reminds us that God is NOT in the business of rubber-stamping with his seal of approval the self-righteousness of people like the Pharisees. What really pleases him is rescuing repentant sinners. How do these parables challenge how we view ourselves?

List some details from these three parables that indicate the depth of God’s love for us.

 

Did you ever run away from home? Where did you go? What happened? (Or, Did you ever think of running away from home? Where would you have gone? Why did you change your mind?)    Which child were you in your family, the “obedient” one or the “wild” one?

Why do you think the prodigal son decided to leave home?  

 

In those times if a younger son left the family home for one reason or another, the older son was expected to stay at home and take care of the estate.  However, the younger son had no right to demand his share of the inheritance when he did.   According to Jewish law, the children could not divide the inheritance until after the father’s death. Then the firstborn (oldest) received a “double share” of the estate, and the other children shared the remainder of it (Deuteronomy 21:15-17).   The younger son in the parable could have received a considerable amount of money.

What’s meant by the “distant country?” When are we off in a “distant country?” Why didn’t the father stop his son? Why doesn’t God stop us?    What kind of pleasures can the world give?

 

Does God ever abandon someone to their foolishness? Romans 1:24,28.

Do you think that the father was wise to give his son his inheritance when he knew his son would probably blow it?
If the father had a pretty good idea where his son had gone, do you think he should have gone after him?

 

(Verses 17-19)  What does the lost son realize he doesn’t deserve? What’s his only hope when he goes back home? What must we also realize we don’t deserve from God? What’s our only hope also?

Of what can we be sure when we return to our heavenly father?   What’s the spiritual counterpart to the “best robe” (verse 22)?    See Galatians 3:27; Isaiah.61:10. The ring signified son ship. Sons also wore sandals. Slaves went barefoot.

 

In the third parable, what flaws do you find in the protest of the older brother to his father’s goodness toward his younger brother? (vv. 28-30)

 

By temperament and experience, which of the three main characters do you best identify with in this story of the prodigal son/unforgiving brother/waiting father?

Agree or Disagree:      Some “lost sons” can appear to be very nice, decent, family loving and church going people?

What’s the only food that nourishes and feeds the soul?   What is some “pigs food” the world offers?

 

 

The Blind Guides (Matthew 7:3-5; Luke 6:39-42)

This parable is connected to Jesus famous “Sermon On The Mount.” In this sermon Jesus teaches almost the diametric opposite of what the Pharisees taught; namely, that an attitude of humility and mercy are more important than an outward show of righteousness; that sin is not only what one does but what one thinks; that God expects more than reasonably good behavior, that he expects perfection.

Read the parable in verses 39-40 of Luke 6. In what sense were the Pharisees “blind” leaders?

What does Jesus indicate as the consequences of such blind leadership?

Read verses 41,42. Then read Luke 6:1-10. How did the Pharisees prove themselves guilty of the sin this parable reveals? What was the plank in the Pharisees’ eye?    Let’s apply this parable to ourselves. Should we ever point out sin in the life of a fellow Christian? (See 6:37) If so, what should be our attitude in doing so and our goal?

 

 

The Persistent Friend (Luke 11:1-10)

This entire section has to do with prayer. What would prompt the disciples to request “Lord, teach us to pray”? What’s so difficult about praying?

Verses 2-4 describe the nature of God-pleasing prayer. God-pleasing prayer will reflect that our greatest concern is God’s glory and his kingdom (gracious ruling) in the hearts of people, that spiritual matters are most important, that we are dependant on God for everything from basic physical needs to forgiveness to help in any trouble.

Verses 5-8 is a parable which makes what point about HOW we are to pray?

(This parable should remind us not to go too far in interpreting every detail of parables. For instance, we shouldn’t assume that God is like the man in the parable, answering our prayers merely because we keep bothering him.

Verse 9,10 should be an encouragement to us; however, what do you make of the claim that some make based on these words, that, if you really believe, God will answer all of your prayers?

Verses 11-13 are an argument from a lesser point to a greater. What is the point?

What is the greatest gift we can ask for?

The Persistent Widow (Luke 18:1-8)

The purpose of this parable is in Luke 18:1. What is the purpose? Why do we need this parable?

There is an argument from the lesser to the greater from this parable. If even an unjust judge grants justice after much pleading, then certainly . . . what?

Is Jesus’ last statement in v. 8 a warning for the disciples or about the world they live in? Be prepared to defend your answer. What does verse 8 say to us?

 

 

The Pharisee And The Tax Collector (Luke 18:9-14)

When you were in high school, what did it take to be with the “in” crowd?    What was a guaranteed way to be out?

What is the purpose of this parable? (verse 9)

(Verse 11)  Was the Pharisee really thanking God?

God prescribed only 1 day of fasting a year, the Day of Atonement. Lev. l6:29,31 Later the Jews observed four official days of fasting. The Pharisees fasted each Monday and Thursday, the days tradition says Moses ascended and descended Mt. Sinai.   The Jews also weren’t commanded to give a tenth of everything. Small herbs, for example, were exempted.
                                   
Comment on the body language of the tax collector.

 

(Verse 14)   justified = not condemned, innocent, fully forgiven, free and rid of all guilt and punishment, accepted and beloved to God. On what basis does God pronounce this verdict? Why was the Pharisee not justified?

What’s meant by “universal justification?” When did it take place? What’s meant by “personal justification?” When did it take place? Why is universal justification of such comfort to the penitent sinner?

Agree or Disagree:      Even today the Pharisee and the tax collector go to the temple to pray.

How can religious feelings be deceiving?    To what must we compare ourselves to get a true picture of ourselves?

How is this parable a comfort? How is it a warning?

The Laborers In The Vineyard (Matthew 20:1-16)

The basis for this parable is Peter’s question in 19:27. Peter was curious about the reward he could expect as someone who had left everything to follow Jesus. What does this parable say to those who serve God because they want to get a bigger reward than everybody else?

This parable forces us to ask, “Why do I serve God?” It also forces us to ask whether we feel a “new” Christian has the same rights as we do in the congregation? How does this parable respond to both of those concerns?

 

 

 

 

 

Section Four:    Preparation for Judgment

The Parable Of The Rich Fool (Luke 12:13-21)

 

According to Jewish law, the eldest son received a double inheritance, with the provision he subsequently must support his mother and (any) unmarried sisters.

The man in our text seems to make a rather simple request of Jesus. Describe Jesus’ response and what flaw he points out in the man’s question…and heart.

 

What does Jesus mean in verse 15 by the term “a man’s life?”

There are hints regarding the attitude problem this man had. How did he get his crop? (pay careful attention to the wording in verse 16)

 

Does this parable say that it is wrong to plan ahead for the future?   (See James 4:13-15)    Is it right to put money away in a life insurance policy or a retirement account or even to have a savings account?

Pay careful attention to the wording he uses when he talks about material possessions. What do you notice that indicates just what was the problem with this rich man’s view of life?     (See also Psalm 39:6; Psalm 49:10; Eccl. 2:18,21)

Why did God call him a “fool” in verse 20? 

 

Agree or Disagree:      To possess wealth gives a person a false sense of security

Aside from material wealth, what other earthly matters might give one a false sense of security?

What does it mean to be “rich toward God”?   And how does one do that?

Where are your riches?     What are three chief priorities for your life right now?    How would you like to be remembered?
Where would you like to leave your riches?

The Net (Matthew 13:47-50)

The normal way to fish on the Sea of Galilee was to simply drag a net through the water. The net, of course, would collect both edible and inedible fish. Take note that Jesus is speaking this parable from a location near the Sea of Galilee, where the people may been able to see fisherman out on the water and plying their trade.

It is impossible to determine how many “keepers” there are in a net bulging with fish, simply by looking at the net. What lesson do we learn from this parable about the nature of the kingdom of heaven?

How does this parable serve as a warning to us?

Define the “wicked” and the “righteous” (See Romans 3:20-23)

Many today do not believe in the traditional understanding of hell as a place of fiery punishment. Verse 50 makes the nature of hell very clear.

The “gnashing of teeth” is symbolic of anger and frustration. Why are the inhabitants of hell frustrated and angry?

 

The Narrow Door (Luke 13:22-30)

In what respect is the door to heaven a narrow door?

The people outside the house claim to be acquainted with Jesus. Why does God deny knowing them?

If it is “evildoers” (v.27) who will be shut out of heaven, how can you or I stand a chance?
In verse 28, the “weeping” refers to sorrow and the “gnashing of teeth” refers to anger. Why will people shut outside of heaven grieve and be angry?

In verse 30, what was the message for the Jews of Jesus’ day? What is the message for us today?
The Seats At The Wedding Feast (Luke 14:7-11)

The feast Jesus was attending was also attended by Pharisees and teachers of the law. In what way was their behavior at this feast (grabbing the best seats) indicative of their spiritual attitudes?

What did Jesus’ specifically mean in his statement in verse 11? Think of some situations when we need to remember these words.
The Great Banquet (Luke 14:15-24)

One of the guests at this banquet expresses his feelings about the blessedness of sharing in that future feast in the kingdom of God. The parable Jesus speaks directs that man’s attention AWAY from how wonderful heaven will be to whether he is willing, RIGHT NOW, to accept the invitation.

Who embodies God’s invitation to his heavenly feast? And how does one therefore reject God’s invitation to his kingdom?

The people in the parable had seemingly legitimate obligations in other matters. Why, then, are these people excluded from the feast and their “reasons” for not accepting the invitation called “excuses” (v. 18)?

This parable is all about priorities . . . in what sense?

What are some excuses humans use today for rejecting God’s invitation to his kingdom?

The Two Sons (Matthew 21:28-32)

This parable was spoken right in the temple courtyard before the chief priests and elders during the week of Jesus’ death. His words are blunt.
How were the tax collectors and prostitutes like the first son? How were the Pharisees and teachers of the law like the second son?

There is a difference between claiming obedience and actually obeying. What command from the Father were the religious leaders simply unwilling to obey (though they calimed to be truely obedient to God)?

Comment on this statement: “Oh, I’m sure she went to heaven. She was very religious.”

 

The Parable Of The Tenants (Matthew 21:33-44)

Note that the situation is the same as that surrounding the parable above.

Who or what is . . .1) The landowner 2) The tenants 3) The servants 4) The son 5) The vineyard 6) The expected fruit 7) The other tenants 8) Harvest time?

Note how the parables are very direct and obvious in meaning to confront the religious leaders with their obstinate refusal to accept the truth of Jesus Christ.

What does verse 44 mean?

Ready And Waiting Servants (Luke 12:35-48)

In verses 35-40, Jesus speaks of being prepared for his second coming. In the first illustraation of servants waiting for their master to return home, what highly unusual thing does the master do for his faithful servants? What does this tell us about the nature of our Savior?

The second illustration pictures Jesus’ coming like a thief breaking into a house. Why?

The parable in verses 42-46 reminds us that there is a temptation all of us face until Jesus returns. What is that temptation? In what ways do we emulate that unfaithful servant?

The final verses, 47-48, remind us that the privilege we have been given to know the Savior and his word so well comes an important responsibility; namely, what?

NOTE: Scripture does teach clearly that there will be different degrees of punishment in hell.

The Wedding Banquet (Matthew 22:1-14)

According to Jewish custom, when a couple was betrothed, an announcement was sent out regarding the impending marriage, which usually took place around one year later. This parable speaks about the subsequent personal invitations given shortly before the wedding.

The wedding clothes were special garments that guests were expected to wear to show their joy at the event being celebrated. Not wearing those garments was an insult.

Apply this parable to God’s dealings with Israel, focusing in on these details in the parable:

1. The repeated invitations

2. The apathetic and even hostile response

3. The subsequent invitation to anyone on the street

4. The importance of wedding clothing

What tendancies do we have that make this parable an apt warning for us?

In what way does this parable glorify God’s grace?

How does this parable help us to answer the charge: “I can’t believe a loving God would actually send people to hell.”The Ten Virgins (Matthew 25:1-13)

Bridegrooms would walk in a festive procession from the home of the bride to the groom’s home. Guests could join the procession as it went along or greet the groom at his home. It was necessary, however, that the guests have lighted lamps. Each lamp would serve to further illuminate the home or banquet hall, and provide a bright and joyful atmosphere for the celebration.

Why did 5 of the 10 virgins fail to meet the groom? Whose fault was it? Why?

Verse 13 states the point of this parable. What is it?

What can lead us to not be prepared to meet Jesus when he returns?

 

Section Five:   Miscellaneous Parables

 

The Parable of The Patched Garment And The Wineskins

(Matthew 9:16,17; Mark 2:21,22; Luke 5:36-39)

Jesus has been baptized by John, thereby authenticating the ministry of John as well as giving public witness of his identity as God’s Son and chosen Messiah. He has returned from the wilderness to Galilee and chosen his disciples. He has worked his first miracle (turning water into wine) in Cana of Galilee. He has returned to Jerusalem for the Passover. He has made his way back to Galilee, where he has set up headquarters at Capernaum. He has gone throughout the region proclaiming the good news of the kingdom of God and healing many sick and demon-possessed people.

He has been ministering publicly long enough for the Pharisees and Teachers of the Law to become familiar with him and his message and to form some opinions about him. What do the following references tell you about the doctrine and practice of these religious leaders?

 

 

 

• Matthew 6:5
• Matthew 6:16-18
• Luke 11:37-54
• Luke 16:14

Is Jesus a friend or foe to them? Why?

 

 

• John 1:13-22
• Luke 5:17-26
• Luke 5:27-32

Read Luke 5:33-39 in light of the last two references from Luke 5 we just studied. This was obviously not an honest question. It was meant to discredit Jesus. What did the question imply about Jesus and his disciples?

The Pharisees assumed that fasting won brownie points with God. Jesus answer implies that fasting isn’t a deed that impresses God. It is a sign of sorrow. When Jesus said his disciples shouldn’t fast in sorrow, because the bridegroom was with them, what was he claiming about himself?

The parable Jesus then speaks about the garment is designed to lead the Pharisees to conclude that their teaching doesn’t match Jesus’ teaching. Explain the difference and how the parable illustrates the incompatibility of the two.

The parable of the wineskins indicates that it is impossible to package Jesus’ message in the structure of Old Testament Law. Explain how the parable illustrates that and why the point of the parable is true.

This parable has to do with mixing up the Law and the Gospel. How do the following examples illustrate an improper use of Law and Gospel?

All you have to do to get to heaven is believe in Jesus and live a good life.

We really feel good about our church! We’re growing by leaps and bounds, we always have something going for every age group, and people say that we’re the friendliest group around!

No Christian who appreciates what Jesus did for them would EVER have done what you did! Does Jesus’ death for you mean ANYTHING to you at all?

The Ten Commandments are a real comfort to me because they keep me on track in my walk with God.

Children In The Marketplace

(Matthew 11:16-19; Luke 7:29-35)

This parable is directed to the Pharisees and experts in the law. How did these people regard John’s ministry? (See Luke 7:29,30) What did they think of Jesus? (See notes on the parable of the Wineskins)

Jesus compares the religious leaders of his day to children at play. In verse 32, what are we told about the way that children act when it comes to choosing what to play.

How did the religious leaders also act this way? (See vv. 33,34). In verses 33 and 34, what are we told about the different nature of John’s
and Jesus’ ministry?

Our sinful nature also resists both the Law and the Gospel. List some examples.

 

 

Parables Proving The Person Of Christ

 (Matthew 12:22-30; Mark 3:22-27)

What precipitated the parable-based teaching of this section? (See vv 22-24)

List the arguments Jesus uses to show how ridiculous and simple-minded the accusation that Jesus is driving demons out by the power of the devil is. (v26-29)
What conclusion, arising from Jesus’ obviously real and God-given miracle-working power, did the Pharisees not want to accept? Why not?

Many today want to find some reason to dismiss anything about Jesus that points to his divine nature. Why is it simple-minded for someone to think he can separate Jesus from his miracles and end up with “Jesus, the great humanitarian-teacher”?

The Empty House (Matthew 12:43-45)

What leads to Jesus’ words in this section? Read 12:38. The current religious leaders again show their absolute ridiculousness when they ask    Jesus for a sign that will prove he is the Messiah sent from God. Why in  the world would they need a sign, given all the miracles Jesus had  already performed!? Their request merely betrays their refusal to accept  the truth that had already been made clear.

Read the parable. It speaks about a demon-possessed man who enjoyed  freedom from demon possession for a while, but in the end was possessed  by seven demons rather than merely one.

Many Israelites who had rejected God repented when John the Baptist  brought his message to Israel and pointed them to the Messiah, Jesus.  But many of those baptized by John later rejected Jesus and so their fate  was worse at the end.

What warning can we take from this parable?

How does this parable move us to reach out more energetically to our  fallen-away friends and relatives?

The Owner Of The House (Matthew 13:51,52)

In order for the teachers of the law to give their listeners the full  revelation of God, they first had to be instructed in the kingdom of heaven themselves. What did they need to learn about the kingdom of  heaven? (Matthew 3:1-3)

What are the old treasures? What are the new treasures?

Christian teaching is more than just a matter of imparting knowledge or facts; it’s sharing treasures! List some of the treasures that Christian teachers (such as parents, Sunday School teachers, and every Christian witness) are privileged to share.

Clean And Unclean (Matthew 15:1-20)

Since the time of the return from the Baylonian Capitivity, the teachers of the law had added additional regulations and laws to the Mosaic Law. Two of those “traditions of the elders”, as they were called, are mentioned in the opening verses. One is the practice of ceremonial washing before meals, and the other is the practice of dedicating something as a special gift to God.

In their effort to keep the man-made traditions of the Elders, the Pharisees and Teachers of the Law ended up breaking God’s clear commands. How does Jesus illustrate that? How do the Isaiah passages support Jesus’ accusation?

Read 15:10,11 and then 15:15-20 for the explanation of this parable.

Our sin and our need for a savior is more serious if we view sin as a matter of the heart and rather than as a matter of one’s life. Why is
that?

NOTE: This was a theme Jesus hit again and again in his discussions with the Pharisees and Teachers of the Law. Without a true understanding of sin, there isn’t much need for a Savior.

Read 15:12-14 Jesus here tells his disciples why they shouldn’t be surprised if the Pharisees were offended by Jesus’ words, nor should they let the Pharisees intimidate them as men who seem to be in control.

Lost Sheep And Dogs (Matthew 15:21-28)

Jesus’ ministry was conducted primarily for the benefit of God’s people, the Jews. Jesus’ mission was conducted for all people. Jesus’ is referring only to his ministry in verse 24.

In Jesus’ statement in verse26, who are the children? What is the bread? Who are the dogs?

In the woman’s reply, what was she saying to Jesus? How would you describe this woman’s faith?

Jesus didn’t help her right away; in fact he seemed to ignore her and then cut her down. Why did he deal with her in this manner?

The Yeast Of The Pharisees And Sadducees

(Matthew 16:5-12)

The point of this parable is obvious and extremely important. The false teaching of the religious leaders was like yeast- it influenced a person’s entire thinking and life.

Note what had happened leading up to this parable. The religious leaders had asked Jesus for a sign to prove he was the Messiah. That doesn’t seem so bad, does it? How did this request, however, give evidence of their false beliefs and teaching?

One of Satan’s biggest lies is that a little false teaching is no big deal. A little false teaching can lead to toleration or acceptance of more false teaching and ultimately destroy one’s faith and eternal future.

 

The Rock And The Keys (Matthew 16:13-19)

The Roman Catholic Church states that this reference is Scriptural evidence that Christ chose Peter to be the first pope, and that all
successors of Peter have the headship of the church that Christ entrusted to Peter.

However, while Jesus DID change Simon’s name to Peter, which means “rock” because of his rock-solid confession of who Jesus was, Jesus was NOT referring to Peter when he said, “On this rock I will build my church.” The Greek word for “rock” in that phrase is of the feminine gender, and therefore cannot refer to Peter (masculine gender); it must refer to Peter’s confession of Jesus as the Christ and Son of God.

What are the keys Jesus speaks of? (See John 20:23)

The Lamp Of The Body (Luke 11:33-36)

Earlier in this chapter Jesus drove a demon out of a man and some concluded this miracle was accomplished through the power of Satan.
Others demanded that Jesus prove he was really God by a “sign” from heaven.

This parable shows that the problem for those who would not accept Jesus is NOT that there isn’t enough evidence. How does verse 33 point that out (if the lamp is Jesus)?

In verse 34, the eyes are “faith”, what is Jesus saying to those who refused to accept him as God and Savior?

In verses 35 and 36, what is Jesus saying about the person who truly believes in him?

This parable should be a good reminder to us that some people simply don’t WANT to believe, though they may claim that the evidence for Christianity isn’t compelling enough.

How does this understanding actually help us when we witness our faith to others?

NOTE: One year away from his death, Jesus begins now to use much clearer language. Consider what he says in the rest of this chapter.

The Fruitless Fig Tree (Luke 13:1-9)

This parable was spoken by Jesus in response to a question that has always plagued mankind. Why does tragedy strike some and not others? Jesus doesn’t answer that question. Rather, he addresses the attitude of those who asked it.

Rather than being concerned about whether somebody else was under God’s judgment, what should they be concerned about?

In verses 6-9, who is the vineyard owner, the vineyard tender, and the fig tree.

What is the point of the parable . . . about God? about stubborn Israel?

The Wise And Foolish Builders

(Matthew 7:24-29; Luke 6:46-49)

Multitudes had been attracted to Jesus and his teaching. Many were amazed that he spoke with authority that even the Teachers of the Law did not have. But fascination with Jesus is not the same as faith in Jesus.

How does the parable in Luke 6:43-49 make that point? In what sense are we all builders? What is the rock foundation? What are the consequences of building or not building on the rock?

In what ways do we call Jesus “Lord” but live as if we are the lords of our lives?